126. Bhagavatha - Chp 10 - (44) Srikrishna Slains Kamsa

 126. Srimad Bhagavatha  - Chp 10 - (44) Srikrishna Slains Kamsa

When the wrestler Canura challenges for a combat, Srikrishna and Balarama immediately sprung into action. They tugged at one another vehemently with the aim to overthrow the opponent. They tried to frustrate each other in every possible way in the wrestling arena. 

Women at the Gallery Lament

The women audience felt deeply upset and felt that the contest was between unequals in the very instance and unrighteous.

In the presence of Kamsa, they said, “Canura and Mustika are adamantly framed resembling a mountain while the two young lads possess extremely delicate limbs and not even teenagers”. 

It is a sin 

Whatever religious merits earned in the past will be wiped for those assembled here and watching these wrongdoings.  Wise should never participate in such an assembly. Remaining silent is a sin.

Blessed are the women of Vraja 

Blessed is the soil of Vraja on which the most ancient Person, whose feet is adored by Lord Shiva and Goddess Rama - born as human, wearing sylvan (forest flower) garland, tending cows with Balarama and playing on flute.

The women of Vraja must have performed great austerities  by the virtue of which they were able to see His beautiful lotus eyes and his smile. They have heard His music and had a glance of Him every morning and evening.

Canura and Mustika meet their end

Thus, knowing people's minds, Srikrishna decided to get rid of Canura. Srikrishna hit Canura’s limbs hard as strokes of lightning.  

Canura fainted, and when he sprang up, the angered Srikrishna struck him on his chest with His fist. He caught hold of his arms, whirled several times, and dashed him on the ground. Thus ended the life of Canura.

Precisely in the same manner,  Mustika was killed by Balarama. Wrestlers Sala, Tosal,  and others met the same fate.

Srikrishna and Balarama called their cowherds, and surrounding them,  the two brothers sported in the arena. Trumpets

sounded on their victory. Except Kamsa, all the others present rejoiced. 

Kamsa stopped the Trumpets and said, “Let these sons of Vasudeva be driven out,  confiscate the wealth of Gopalas and bond the wicked Nanda. Let Vasudeva be made short work at once, so also Ugrasena,  my father who has sided with my enemy.”

Srikrishna, on hearing it, flew into rage and, with agility and speed, ascended the elevated dias where Kamsa was seated. 

Seeing Srikrishna approaching him, Kamsa rose up from his seat and pulled out his sword and shield. Srikrishna caught hold of Kamsa's hand firmly, grasped him tightly by the hair, and threw him with great force to the floor of the wrestling arena. Lord Srikrishna jumped down in person upon him and hit him. 

Kamsa met his end and merged with the Lord (Kamsa always saw before his mental eyes that very Lord, armed with a discus, while drinking, speaking, walking, or while lying  asleep).

The eight brothers of Kamsa rushed towards Srikrishna to avenge their brother's  killing. However, Balarama made short work of them effortlessly. 

Kettledrums were sounded in the heavens, Brahma, Lord Shiva extolled the Lord, and celestial women danced out of joy, 

Sri Sukamuni said, the Lord comforted the royal ladies and obsequious were duly performed to the dead. Vasudeva and Devaki were released from the prison, and Srikrishna and Balarama bowed to them fully touching their feet (duly as a son to their parents).

Perceiving their sons as divine incarnations,  Devaki and Vasudeva did not embrace Them (afraid of disrespecting Them).

Source: Bhagavatha Mahapurana 

125. Bhagavatha - Chp 10 - (43) Srikrishna and Balarama Enters Amphitheatre

 125. Srimad Bhagavatha  - Chp 10 - (43) Srikrishna and Balarama Enters Amphitheatre

Soon after killing elephant Kuvalayapida and mahouts,  Srikrishna enters the amphitheatre with the tusks on His shoulders. His body wore the strains of blood and fluids of the dead elephants. Drops of sweat were still appearing on His beautiful and charming face.

Balarama and a few gopalas accompanied Him.

People's Perception on Srikrishna 

The Lord Srikrishna appeared as a thunderbolt to wrestlers, a crown jewel among men to male persons, manmatha, the God of Love to females, a mere child to foster father Nanda, immature (inappropriate dress and appearance) to ordinary mortals, death to Kamsa, Supreme Person to Yogis and Protector to Vrinis.

Though they looked weird, these two brothers captivated the minds of on-lookers.

Kamsa was terrified on seeing Srikrishna and Balarama 

When the news  of elephant Kuvalayapida's death reached Kamsa, he perceived that these brothers are indeed difficult to conquer, Kamsa was very much terrified. 

The people of Mathura city seated in the galleries had their eyes focused on these two brothers and admired their beauty.  They spoke to each other about what they knew and saw about Srikrishna and Balarama. 

The Gossips

Lord Srihari has descended as Srikrishna and Balarama as sons of Vasudeva,  the darker one is actually born to Devaki and was taken to Gokula (for the fear of Kamsa) and grew up at Nanda's residence.  

He slayed Demoness Putana, Demon Trinavarta (who appeared as whirlwind), Demi-god Shankacuda, Demon Kesi, Demon Dhenuka (disguised as donkey), and uprooted two big Arjuna trees.  

This young Boy rescued the cows and cowherds from forest fires, subdued Serpent Kaliya,  lifted Govardhan Hill for a week and thereby curbed the pride of Indra.

Gopikas  overcame their agonies effortlessly by their devotion to Srikrishna. Indeed, they were blessed to see Him with a charming face, unlike us.

Elders have predicted that this Young lad will protect the Yadu kingdom, and the race will attain prosperity and glory. 

His elder brother, Balarama, slayed Demon Pralamba and Baka (Indeed Baka was killed by Srikrishna and that the people of Mathura were misinformed about it.)

Wrestler Canura Denies Fair Play 

While people were conversing, trumpets were blown loudly, indicating the forthcoming wrestling event.  

Canura, the foremost wrestler, spoke to Srikrishna and Balarama,  “ O Nanda's son and Bala, people consider you both as heroes. On hearing about your skills in wrestling,  the King has invited you to see your skills in person. People should do what is agreeable to the King through their thoughts, word, and action, lest they may meet adverse effects.  

Cowherds like you tend calves, allow cows to pasture in woodlands, and meanwhile entertain themselves in  games. One such could be wrestling. So, let us play this wrestling game to entertain the King and others. 

Hearing the words of Canura, Srikrishna gave a befitting reply as, “We, who dwell in woodland,  like you are subjects of this King. Let us all do what would please him (meant to give Kamsa the final beatitude of Moksha).

However, let this sport be between equals in strength for a fair play. Let there be no sin in allowing unequals in a match.

Canura said, “ You and Bala are neither a  lad. We witnessed how  you slayed Kuvalayapida, the one that possessed the strength of a thousand elephants, with ease. Therefore, you both must contend with me and Mustika. Show your prowess against me.

Source: Bhagavatha Mahapurana 

124. Bhagavatha - Chp 10 - (43) Srikrishna Slains Elephant Kuvalayapida

 124. Srimad Bhagavatha  - Chp 10 - (43) Srikrishna Slains Elephant Kuvalayapida 

The two sons of Anakadundubhi (Vasudeva) heard the loud noise of kettledrums indicating the forthcoming wrestling event. Having completed their morning ablutions, they reached the amphitheater. 

On specific instructions by Kumsa, the mahout stationed elephant Kuvalayapida at the gate to obstruct the entry of Srikrishna and Balarama.

Srikrishna tightened the cloth around His waist, tied up His curly locks and with an angry voice said, “ Mahout, allow us the passage without any delay, lest you and your elephant will be dispatched to Yama's abode.”

The mahout,  in full rage, instigated his elephant (by hitting it hard) to attack Srikrishna. The mammoth elephant ran towards Srikrishna and seized Him with its trunk. Srikrishna slipped off and hid between its legs. 

The arrogant elephant sensing His presence by its scent tried to catch Him by its trunk, but Srikrishna escaped quickly moved to its back legs.

Srikrishna then held its tail tightly and violently pulled the mighty beast to a distance of 150 feet (100 cubits)  just as easily as Garuda would drag a serpent.

While being pulled, the elephant regained its strength and tried to attack  in the opposite direction, but Srikrishna would change His direction to tame it just like how  cowherds would tame or play with calves.

Tusks Get Struck on the Ground 

This play went on for a while, and Srikrishna came in front and hit its forehead and ran away. When the elephant chased Him and was about to hit, Srikrishna would escape. Losing its balance, the elephant hit the ground, and its tusks got struck.

Once, while running, Srikrishna fell on the ground, and taking this opportunity, the elephant raised its trunk to hit Him with its tusks, but Srikrishna escaped thereby tusk again got struck on the ground. 

Srikrishna Extract the tusks and Slains the Elephant

The elephant was very angry and so also mahouts. Instigated by them, the elephant came rushing towards Srikrishna, and this time, the Lord (Slayer of Demon Madhu) hit the beast with His hand hard enough that it fell on the ground. Climbing on it as a lion, Srikrishna extracted its tusks and, using it, killed the elephant and its mahouts.

Source: Bhagavatha Mahapurana 

123. Bhagavatha - Chp 10 - (42) Srikrishna Breaks the Divine Bow

 123. Srimad Bhagavatha  - Chp 10 - (42) Srikrishna Breaks the Divine Bow

Srikrishna's Grace on Maid Trivakra

Trivakra is a maid,  hunch-backed, and her body twisted at three places. She prepares sandal paste specifically for Kamsa and is most likened by him. 

Seeing the charming Srikrishna and Balarama,  she offers sandal paste to them.  

Srikrishna, in return, decides to cure her bodily ailment.  He kept His feet on her feet (fore part) and pressed it. Supporting her chin by His fingers, He raised it upwards. By His grace, her disfigured body was cured, and she turned into the most beautiful woman.

Srikrishna Breaks the Divine Bow

Srikrishna enquires the residents of Mathura the whereabouts of the divine bow and enters the yagnashala. The bow was gorgeous, studded with various jewels  and guarded by Kamsa's men. 

Srikrishna went near the bow and seized it, though He was stopped by the guards. He effortlessly strung the bow, and by pulling the string to the full extent, He broke it in a fraction of a second. The guards were clueless and began to attack Him. 

The sound of the crash was heard everywhere - in heaven, intermediary regions, and the earth. Hearing the loud sound, Kamsa was terrified and, with great anger, ordered that the intruder (Srikrishna) be seized and bounded.

Balarama and Srikrishna were angry, and using the broken pieces of the bow made short work on those men of Kamsa. 

Later, they went around the amphitheater and at sunset returned to their place outside the city and spent the night peacefully.

Terrified Kamsa Did Not Have a Wink of Sleep

Kamsa felt dismayed to hear the divine bow was broken by Srikrishna and that too effortlessly. He couldn't sleep, and when he fell asleep,  bad dreams haunted and woke him up repeatedly. 

He saw near death situations,  could visualize his reflection with his head not visible, embraced by his deceased relations, rode a donkey, swallowed poison, and other weird dreams. 

Kamsa literally did not have a wink of sleep with fear of death haunting him throughout the night.

People Gather For Wrestling Event

The next day, preparation began to celebrate the wrestling event. The arena was swept, sprinkled it with water, decorated with flowers, and trumpets sounded.  The galleries, too, were decorated with garlands, flowers, and arches.

People of the city assembled to witness the event. Kamsa, too, took his seat along with his ministers. Finally, wrestling champions - Canura, Mustika,  Kuta, and others entered the arena with much fanfare. Nanda, the chief of gopalas, offered presents to Kamsa and sat in separate dias.

Source: Bhagavatha Mahapurana 

122. Bhagavatha - Entry to Mathura and Meeting of Washerman, Weaver and a Florist

 122. Srimad Bhagavatha  - Entry to Mathura and Meeting of Washerman, Weaver and a Florist

Srikrishna, along with Balarama and other cowherds, fearlessly  entered the streets of Mathura. They saw the city with high gateways decorated with crystals. Its golden doors had beautiful ornamental arches.

They saw copper and brass granaries fully protected by deep moats and had parks and gardens, too. 

The city had well laid cross-roads,  mansions, rest-houses, halls for the meeting, and other public buildings.  The front of the houses were decorated with diamonds, crystals, sapphires, pearls, and emeralds.  Small wooden sheds were erected for pigeons. Peacocks were moving around the pavements, making noises.

The city bore a festive look with roads sprinkled with water and decorated with garlands, sprouts of barley, parched paddy with a bunch of  mango leaves at different intervals. The entrance of the houses were decorated with rows of flowers and lights, areca-nut trees, and plantain bunches hanging on them.

When the news of Srikrishna and Balarama's arrival spread, the women of the city hurriedly came out of their house (leaving their job abruptly) or reached their terrace to have the glimpse of sons of Vasudeva. 

Srikrishna captivated their minds by His smiles and glances. The residents of Mathura had a feast for their eyes to see Him. The women showered flowers on them, and the Brahmanas offered them curds, garlands, perfumes, sweets, fruits, and water.

Srikrishna's Encounter With a Washerman

Srikrishna sought from a washerman the very best and well - washed clothes. He said, “We deserve to get this gift from you. You will certainly be blessed the highest in return.

The ignorant and arrogant washerman said, “Do you always wear such kingly clothes while roaming around mountains and forests? You should never make such requests lest you may be in danger. The soldiers will punish you severely. 

Hearing it, Srikrishna was angry at him and cut off his head with the tip of His fingers. 

Watching the event, others ran away, leaving a bundle of clothes to protect their lives. 

Srikrishna and Balarama picked the best of the clothes and distributed the rest to other cowherds.

Weaver Lovingly Offers Ornaments

A weaver with full of love offered befitting ornaments  to Srikrishna and Balarama.  Both were shining brightly. Pleased with the weaver, Srikrishna blessed him with great prosperity and strength.

Florist Sudama Offers Scented Flowers

Srikrishna and Balarama went to florist Sudama's house. Sudama respectfully worshiped them by washing their feet, offering garlands, betel- leaves, and sandal paste. 

He thanked them, stating that his birth was fruitful and  his ancestors would be pleased.

He presented garlands made of excellent flowers of high fragrance.  Wearing them, Srikrishna conferred boons on Sudama, who sought unflinching devotion towards the Lord. 

Source: Bhagavatha Mahapurana 

121. Bhagavatha - Akrura's Prayers, Srikrishna and Balarama Reaches Mathura

 121. Srimad Bhagavatha - Chp 10 - (40 & 41) Akrura's Prayers, Srikrishna and Balarama Reaches Mathura 

Akrura's  Prayers

Narayana,  I bow to you, who is the cause of all causes. From you sprang Lord Brahma and through his creation Prakriti, Indriyas, the mind, five senses, and its deities emerged. Even Brahma is unable to know you fully.  

All Paths Ultimately Lead to You Alone

Yogis worship you directly, Brahmanas prefer yagnas and yagas  as prescribed in Vedas. 

Some who have developed dispassionate worship you as pure consciousness, while others worship you in plurality (Vasudeva, Sankarshana,  Pradyumna, and Aniruddha) or in one form as Narayana.  

Even those who worship other deities all worship You alone. It is just like rivers that have their origin in mountains, ultimately finding their way into the ocean. 

Avidya's Effect

Avidya, an energy of Yours that veils one's essential character, operates only on those who identify themselves with the body.

I am enveloped in the darkness of Ignorance. Infatuated by Your Maya, I too revolve around this body, offspring, family,  wealth, position, and so on, thinking them to be real.

I am unable to restrain my mind as I am constantly pressured by cravings and actions, and my senses are pulling me in all directions. I desperately seek refuge in You. 

The Journey Begins

Srikrishna, having shown his Narayana form under the water, withdrew from it. Akrura hurriedly completed his routines and reached the chariot. 

Srikrishna wittingly asked him, “What wonder did you see just now? Seeing you wonder-struck and eyes blooming, we presume that you would have witnessed something unusual.” 

Akrura replied,” Whatever wonders that are there on earth, water, or in heaven exist in You. Therefore, nothing remains unseen by me. Akrura then drove the chariot and reached Mathura at the dawn of the day. 

Nanda and other cowherds were waiting at the outskirts for Akrura,  Srikrishna, and Balarama.  

Srikrishna and Balarama Reaches Mathura 

Srikrishna asked Akrura to return home and that they wished to take rest and see the city. 

Akrura said that he didn't wish to enter Mathura alone and invited Him to his house and grace him. 

Akrura said, “Please sanctify our house with the dust of Your feet.” By washing Your feet, King Bali attained great merits. The waters that wash Your feet are equivalent to holy Ganga. 

Srikrishna agreed to visit Akrura's house only after slaying Kamsa and bringing joy to his parents and relatives.  

Akrura sadly went into the city and reported to Kamsa of Srikrishna and Balarama's arrival to Mathura and that they are staying on the outskirts of the city. Kamsa was happy and sent Akrura home.

Source: Bhagavatha Mahapurana 

The presiding deity of Lord Vasudeva is intellect, that of Lord Sankarshana -  the ego- sense, Lord Pradyumna - the reasoning, and Lord Aniruddha - of the mind.

120. Bhagavatha - Chp 10 - (39) Akrura Gets Vision of Lord MahaVishnu

 120. Srimad Bhagavatha  - Chp 10 - (39) Akrura Gets Vision of Lord MahaVishnu

Srikrishna and Balarama's journey to Mathura began with Akrura, Nanda, and other gopalas the next morning.  

Women of Vraja were saddened, and their agony had no bounds. They knew they could not stop Him, and they just followed the chariot for some distance. Understanding their plight, Srikrishna sent words with a gopala that He would return to Vraja. Gopikas stood like a rock till the chariot and the dust raised by it disappeared.

When the chariot reached Kalindi river Balarama and Srikrishna refreshed themselves by washing their hands and feet and drinking its sweet water. Akrura helped them to get back into the chariot. 

Akrura returned to the pool and plunged into the water, reciting Gayatri mantra and, to his surprise, saw the image of Balarama and Srikrishna seated together. He wondered how come these two sons of Anakadundubhi (Vasudeva) are here when I just saw them in the chariot. Why am I seeing them here? He emerged from the water and saw them seated in the chariot. 

He took a plunge again, and now he saw a wonderful image of a thousand headed Sesha (the lord of serpent) white in colour, clad in blue silk. On the coils of the serpent, he saw dark brown Maha Vishnu clad in pitambara (yellow) silk, with long four arms, eyes like lotus petals, and looking serene. 

He had a conch, a discus, a lotus, and a mace. He wore a diadem,  bracelets, and armlets set with valuable gems, a sacred thread, necklaces, pairs of anklets, and ear rings. His breast had a white curl of hair, the Kaustubha gem, and was adorned with Vaijayanthi garland. 

Siddhas, Charanas, and Gandarvas were glorifying Him along with Sunanda and Nanda, the two main attendants.  Akrura also saw Sanakas, Brahma, Lord Shiva, Nine Prajapathis, Prahlada,  Narada, and Vasu (Uparichita). 

He also saw Mahalakshmi (Goddess of Wealth), Saraswathi (Goddess of Speech and Knowledge),  Pusti (Goddess  of Strength) Kirti (Goddess of glory), Tusti ( Goddess of contentment), Ila (Goddess Earth), Goddess  Vidya (Goddess of spiritual enlightenment), Avidya (Goddess of nescience that binds the Jiva to mundane existence), Sakti (Goddess of divine energies) and Maya  (the cause of both Vidya and Avidya).

Akrura was excited and with deep devotion greeted the Lord with joined palms and head bent low began to extol the Lord in a choked voice as his emotions were running high and eyes moistened with gratitude.

Source: Bhagavatha Mahapurana 

119. Bhagavatha - Chp 10 - (38&39) Akrura Receives Warm Welcome at Vraja

 119. Srimad Bhagavatha  - Chp 10 - (38&39) Akrura Receives Warm Welcome at Vraja

Akrura, with the thoughts fixed firmly on Srikrishna, failed to realize that the journey to Vraja was not expedited and reached Vraja in the evening. His thoughts were fully on what should be his action when he meets Srikrishna and Balarama. 

Entering Gokula, he saw the footprints of Srikrishna that had clear marks of a lotus, a grain of barley, a goad, conch, and chakra. Knowing well that this footprint is a sacred dust, his joy had no bounds. He jumped from his chariot and rolled on it with no second thought. He felt that he had attained everything for his life.

He saw Srikrishna and Balarama near the cowshed as it was the time to milk the cows. Srikrishna had a dark complexion and was wearing a peetambari (yellowish orange)  garment, while Balarama, with a fair complexion, was wearing a blue garment. 

Both were well decorated with jewellery and garlands. Seeing them in person, Akrura fell prostrate at their feet. His eyes were blinded with tears of joy and was unable to introduce himself as his throat was choked.  The Lord understood his situation, drew near Him, and hugged. Balarama, too, hugged Akrura and clasped his joined palms and took him to his house. 

Akrura was given an excellent seat, and Balarama washed his feet and fetched him sweet (madhuparka) consisting of honey, clarified butter, and curds.  Srikrishna brought him dinner required for the day. Later, Balarama offered him betel leaves and cardamom, garlands, and perfumes. 

After the customary ritual, Nanda enquired Akrura,  “ How are you managing your life with ruthless Kamsa as a ruler? It's like a butcher taking care of the sheep - the one who has killed babies of his cousin for his selfish needs. Hearing the polite words, Akrura was comfortable with the situation and by then got rid of the fatigue of the long journey.

Srikrishna said to Akrura, “ I hope you came safely. We cannot ask about the welfare of you, relatives and the people of Matura as long as Kamsa is alive. Our noble parents are suffering for our sake. Now, tell us the purpose of your visit to us.

On hearing the words of Srikrishna, Akrura detailed to them -  Kamsa's enmity with Yadus and his attempt to kill Vasudeva, why he was sent by Kamsa and what was communicated by Devarishi Narada  (Srikrishna was born to Anakadundubhi-Vasudeva) to Kamsa and his anger.

Srikrishna and Balarama heartily laughed to hear the message of Akrura and informed their father Nanda about Kamsa’s invitation and command. 

Nanda duly instructed gopalas to collect milk, curds, and clarified butter to be given to the king. They decided to proceed to Mathura the next day.

Source: Bhagavatha Mahapurana 

117. Bhagavatha - Chp 10 - (37) Devarishi Narada Secretly Meets Srikrishna

 117. Srimad Bhagavatha  - Chp 10 - (37)

Devarishi Narada Secretly Meets Srikrishna 

To expedite the process of destruction of evil forces and to protect dharma, Devarishi Narada meets King Kamsa at Mathura and explicitly informs him of the descent of Sriman Narayana as Srikrishna,  presently residing at Vraja under the care of Nanda, Vasudeva's relative and friend. 

Devarishi Narada also visited Srikrishna secretly at Vraja and makes a mild case that His Time to leave Vraja has arrived. Srikrishna, the knower of all, was pleased to meet his great devotee, Devarishi Narada. 

Devarishi Narada offers prayers to the Lord ” You are fearless. You have descended to wipe out the sorrows of your devotees and that of Bhoodevi (Mother Earth). Staying at Vraja constrains your work. 

Why Fear?

All living beings fear for another to protect their lives, and this concept doesn't pertain to You. You are fearless (and  Kamsa is nothing for You). You are Aprameya - limitless (and also defend himself for his action)

Devarishi Speaks on Atma Tattva

You are seen as a human but were not born as human in the usual way. You made yourself visible through a yogic form. Hence, you are called Yogeshwara. 

You are using this human form for a purpose. You are Jagadeeshwara (one who gives benefits to others). You are Vasudeva (protector). 

You are there in everything ( Akilavasa). 

You are invisible - secretly residing in the heart somewhere and being witness to all our actions. You are Antaryami.

You are atma - not restricted to one body. You live in all beings, yet you are one. Only by rubbing the logs of wood, fire is produced. Fire resides in logs of wood but is invisible. Logs are many, but fire is one. 

Buddhi (brain) is one part of the body and is controlled by Trigunas (sattva, rajas, and tamas) and is fed constantly by information.  Mind must be supported by Chaitanya Shakti and Gnana Shakti. You are the Chaitanya Shakt and witness to it (Sakshiswaroopa).

The mind does not  have the capacity to grasp vast knowledge just as eyes cannot see far - off objects (galaxy). Mind has to be tuned to  grasp your tattva. 

Everything evolves around you. You are the karta (doer), and creation is your action (Karma). You use your Maya Shakti and its gunas to create.  Yet, You and Maya are inseparable. Maya is your strength. 

You descended in this world to destroy evil forces and protect the virtuous. You just effortlessly killed Demon Kesi, who was so frightful even to Gods (they left heaven and hid themselves for the fear of Kesi). 

Devarishi Visualizes the Future Events

In days to come, I shall witness the end of Canura, Mustika, and other wrestlers, the elephant Kuvalayapida and King Kamsa, too through You.  

Later, I shall witness the end of Demon Panchajana living in conch form, the notorious Kalayavana, Narayanan, and others. 

You will bring the celestial Parimala tree from heaven, though Indra may oppose it. I shall also see in future Your acceptance of Syamantaka gem and Jambavanti (daughter of bear chief Jambava).

You shall bring back the dead son of a brahmana, kill King Paundraka, Dantavakra, and Sisupala (at Emperor Yudhisthira’s Rajasuya Yagna). 

You shall Yourself be a charioteer to Arjuna and engage in eliminating evil forces in the Mahabharata war.

Source: Bhagavatha Mahapurana 

Nara denotes knowledge

Narada denotes giver of knowledge or wisdom

118. Bhagavatha -Chp 10 -(38) Akrura's Anxiety and Profound Devotion Towards Srikrishna

 118 - Srimad Bhagavatha  - Chp 10 - (38) Akrura's Anxiety and Profound Devotion Towards Srikrishna 

Akrura, as per the instructions of King Kamsa,   began his journey to Vraja to bring Srikrishna and Balarama to Mathura. He completed his morning ablutions and left in the chariot. 

Akrura was excited for the only reason that he would be seeing Srikrishna,  the Lord who descended to destroy evil forces and thereby remove the burden of Mother Earth.

Akrura is duty bound. Though he had heard a lot about Srikrishna and his leela, he did not yearn to see Him, probably due to the fear of Kamsa and his associates.  Now that Kamsa himself had assigned him to bring them to Mathura, Akrura had no boundaries to reveal his inner feelings and devotion towards the Lord.

During the journey Akrura thought how gifted he was, what good deeds he had done in the past lives to get such an opportunity to meet the Lord face to face and offer himself at the feet of Srikrishna.

 

I will reach Gokula by evening and will certainly see Keshava. I am unable to understand how people like me got this opportunity so easily. It's the foremost blessing in my life. Indeed, why is He giving me an opportunity? For one who is attracted towards information, getting darshan of the Lord is prohibited as per the scriptures.

Probably, my darshan of Achutha is like a stick in the river, which at some point in time reaches a river bank.  Time is like a flowing river, and sticks are in comparison to jeevatma. At some point in time, the jeevatma reaches the Lord either in this birth or later.

Today, all my bad deeds have vanished, and I have achieved the purpose of my life. I am seeing the Lord and offering my pranams to Him. 

Everyone says Kamsa is cruel, but to me, he has done a great favor. One can cross the darkness of ignorance by falling on God's feet. I am seeing His feet today. 

Earlier too King Ambarisha, Brahma,  Maheshwara, and SriLakshmi Devi  sought His feet. Such is the greatness of His feet.

I will see Mukunda's reddish  lotus-like eyes, His smile,  face, and curly hair. I see good omens of specific birds and animals moving around me in a clockwise direction. I will certainly see Mahavishnu avatar of Srikrishna, who has descended as a human to destroying adharma.

Why was He born as human?

He is Sarvagna. He sees both Karya (action) and Karana (reason behind it), but we only see Karya.  People like me are born to get rid of past karma, but God has no such need. He is independent and seeks no fruit for action. He is beyond ignorance.

Why did God take up this human form? What was the need for such a small work?

God has descended to grace us. By hearing about Him, by speaking about Him, all our sins get destroyed.  It purifies the soul. Any other talk other than praying Srihari is useless.

The journey to Vraja was full of these thoughts. Akrura reached Vraja by the evening of the day.

Source: Bhagavatha Mahapurana 

Akrura, in his previous birth as Sumantra, was King Dasaratha's aide and charioteer and had arranged the coronation of SriRama. While he took Lord Rama, Lakshmana, and Sita devi to the forest,  he was blessed that in his next birth, he would bring the Lord from Vraja to Mathura..

116. Bhagavatha - Chp 10 - (37) Srikrishna Slains Demon Kesi and Demon Vyoma

 116. Srimad Bhagavatha  - Chp 10 - (37) Srikrishna Slains Demon Kesi and Demon Vyoma

Soon after Kamsa was informed by Sage Narada about impending danger from Vasudeva's sons, Krishna and Balarama, he sent Demon Kesi to Vraja to make short work of them. 

Disguised as a horse, Demon Kesi, anxious to fulfill Kamsa's assignment, reached Vraja in no time. The horse had a dark complexion, big eyes, a mouth as big as a cave entrance, and a huge neck. 

To create fear, it was pounding and shaking the earth with its hoofs, swinging its thick manes and creating a huge dust, and its neigh was terrific.

The demon horse roared like a lion and was seeking  a duel. Seeing Srikrishna, it turned around and ran towards Him at full speed and struck Him with its hind legs. Srikrishna quickly held its legs, whirled it, and threw it far away. 

The angry demon horse rose again and rushed towards Srikrishna  with its mouth wide open. Srikrishna put his left arm into its mouth. By the touch of the Lord's arm, the horse’s teeth dropped down.

Srikrishna extended His arm deep inside the throat of the horse and grew in size. By choking the throat of the horse, it became  restless and started sweating profusely. It dropped dead. 

Srikrishna killed Demon Kesi effortlessly and remained calm. The denizens of heaven watching the event showered flowers on Him.

Sage Narada also met Srikrishna secretly, offered his prayers, and gently reminded that time had arrived for Him to leave Vraja for a bigger task ahead and the purpose of His descent.

Srikrishna, the knower of all, spent remaining time taking care of the cows and cowherds who were close to Him. 

When the cows were left for pasturing, they played various games, and one among them was thieves and guards. One group of cowherds took the role of thieves,  a few of them played the role of guards, and the rest of them rams. The sport went on smoothly and fearlessly for a while.

Taking this opportunity, Demon Vyoma converted himself into a cowherd using his conjuring tricks and joined the group of cowherd thieves.  He secretly carried them away and put them in a mountain cave and closed the entrance of it with a huge stone slab. 

Only a few of the cowherds remained to be captured by the demon. Srikrishna,  the knower of all, seized the demon just as a lion would seize a wolf. 

The demon assumed its original form resembling a huge mountain and tried to free himself but couldn't. Srikrishna held the Demon with His arms and dashed him to the ground. He made short work by choking and squeezing his throat. 

Srikrishna broke the stone slab that blocked the mountain cave and rescued the cowherds, and they returned to Vraja safely.

Source: Bhagavatha Mahapurana 

7A - Bhagavatha - Chp 1 - (13)

 7A - Srimad Bhagavatha - Chp 1 - (13) - Vidura's Final Visit to Hastinapura and Dritharashtra's End

Just before the Kurukshetra war, Vidura went on a pilgrimage and returned to Hastinapura after a long time.

Vidura returned with a purpose but did not reveal it to anyone. He spends some time with Pandavas and accepts their hospitality.

One night, Vidura meets Dhritrashtra secretly and tells him that 'Time' has arrived, and he has to quit every bondage and move to the forest immediately.

He questions Dhritrashtra as to why there is a need to satisfy bodily requirements. He makes him remember Bheema's act of killing all his sons and yet accepts their hospitality.

He said “Yudhistir respects you for your age. Enough wrong has been done to them in the past either directly or indirectly.”

So, let's leave immediately.  Surprisingly, Dhritrashtra agrees to this proposal.  Along with him, Gandhari and Kunti follow him.

Yudhistira makes a visit to his uncle every morning to get a blessing but is shocked to know he has gone. Vidura, Gandari, and Kunti were also missing. 

Sanjaya, trusted aid of Dritharashtra, too was unaware of the event. Yudhistir was sad and blamed himself for not taking due care of his elders.

Soon after Dhritrastra and others left, there was a commotion in the palace. Sage Narada tells Yudhistir not to worry about them. 

He says when Time arrives, everyone has to leave. Time is determined based on each one's karma, and karma is determined by each one's vasanas, i.e., rajas, tamas, and satvik. Hence, no one is responsible for anyone's actions.

We think we are independent, but in the real sense, we are under the play of Eshwara.

We pierce a hole in Buffalo's nose and tie a rope. To give direction to it, we pull the rope to our needs.  Similarly,  Eswara controls us.

Regarding who would take care of them in the forest, he says nobody is dependent on anyone. Four-legged animals depend on stationary things (trees, water bodies) for their survival, strong ones depend on weak ones (big fish eat small one), and that is nature's law.  So, there is nothing to worry about.

Sage Narada says Dritharashtra and others have gone deep into the forest of the Himalayas. Now, he has given up all bodily requirements. He is sustained on water and air. He is practicing Astanga yoga (yama, niyama, asana, pranayama,  prathyahara, Dharana, dhyana, and Samadhi).

Five days from now, he is burning his body, and along with him, his hut will be burnt. Visiting him now and waking up will cause more harm than benefit. He is no more Dhritrashtra.

Vidura will move to a different place because of mixed feelings - happy that his brother has achieved higher status, while on the other hand, he is sad about not seeing him anymore in physical form. Giving this information, Sage Narada took leave of Yudishtir.

Source: Bhagavatha Mahapurana

115. Bhagavatha - Chp 10 - (36) Kamsa Summons Akrura

115. Srimad Bhagavatha  - Chp 10 - (36) Kamsa Summons Akrura 

On Sage Narada informing the impending danger from Vasudeva's sons, Kamsa, on a cautious note, instructed Demon Kesi to visit Vraja and kill Srikrishna and Balarama. 

Kamsa immediately summoned his ministers, renowned wrestlers and mahouts, and said, ‘I am told by Sage Narada and earlier too that my end is in the hands of the eighth son of Anakadundubhi (Vasudeva). 

Krishna and Balarama are presently dwelling in Nanda's Vraja. We will invite them on the pretext of dhanur yagna and let those boys be killed by our expert wrestlers.  The game of wrestling will be held in an amphi-theatre witnessed by the people of Mathura.  In case they escape death,  the mighty Kuvalayapida elephant will stand outside to attack them.”  

Kamsa then summoned Akrura, who remained non-controversial to him. Kamsa said, “You are my friend, and I want you to do an important assignment for me.” Immediately go to Vraja and bring those two sons of Vasudeva in a chariot. As told by Sage Narada,  my death is ordained at the hands of Krishna. Fetch them along with Nanda and others in the pretext of inviting them for Dhanu yagna. Carry with you gifts for them. I will take care of the rest. 

Once they are killed, I shall do away with Vrusnis, the Bhojas, my father Ugrasena, and Uncle Devaka, and establish my sovereignty.

When these thorns are thrown away, I shall enter into alliance with Jarasanda, Samsara, Naraka, and Bana. Do not disclose my intention to them but fetch them to my place. 

Akrura said, “To get rid of enemies, your plans, as a king, are appropriate.  However, one should note that success or failure is in the hands of Providence.  I shall fetch them as per your wish. 

Source: Bhagavatha Mahapurana